《李君莫高窟佛龕碑并序》首段文字反映的初唐時(shí)期“三教融會(huì)”思潮蠡探

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內(nèi)容摘要：文章以《李君莫高窟佛龕碑并序》首段文字為研究對(duì)象，通過(guò)與初唐時(shí)期佛儒道三教論衡相關(guān)的佛教文獻(xiàn)之間的比較、輯考，探討了初唐時(shí)期佛儒道“三教融會(huì)”思想及其對(duì)敦煌的影響。文中還對(duì)碑文部份缺字進(jìn)行了輯補(bǔ)。

關(guān)鍵詞：《李君莫高窟佛龕碑并序》；三教融會(huì)；蠡探

中圖分類(lèi)號(hào)：K879.21  文獻(xiàn)標(biāo)識(shí)碼：A  文章編號(hào)：1000-4106（2024）04-0122-08

A Preliminary Study on the Early Tang Principle of“Integrating

the Three Religions”as Reflected in the First Paragraph of

the Preface to the Renovation of the Mogao Caves by Li Kerang

ZHANG Yuanlin ZHOU Xiaoping

（Dunhuang Academy， Dunhuang 736200， Gansu）

Abstract：This paper discusses the influence of the early Tang dynasty principle of“integrating Buddhism， Confucianism and Taoism” in Dunhuang based on the first paragraph of the Preface to the Renovation of the Mogao Caves by Li Kerang and a textual study with comparative reference made to extant Buddhist texts from the early Tang dynasty related to the theory of achieving a balance between Buddhism， Confucianism and Taoism. This study concludes that this paragraph in the Preface was heavily influenced by the aforementioned Buddhist texts and clearly reflects the social trend of“integrating Buddhism， Confucianism and Taoism” that was popular in the Early Tang dynasty as well as its influence on Dunhuang society. In addition， this research supplements several missing characters in the text.

Keywords：Preface to the Renovation of the Mogao Caves by Li Kerang; “integrating Buddhism， Confucianism and Taoism”; preliminary study

（Translated by WANG Pingxian）

一 問(wèn)題的提出

自漢末以來(lái)，儒釋道三教之間的關(guān)系就一直是中國(guó)思想史上的一個(gè)非常重要的方面。（剩余10093字）