中西互鑒視閾中潘知常的生命美學(xué)再思考
【摘要】中國美學(xué)名家潘知常從中國傳統(tǒng)美學(xué)的核心精神“生”“情”“境”出發(fā),構(gòu)建了“生命視界”“情感為本”“境界取向”的 “情本境界生命論”“美學(xué)體系。他用拿來主義的態(tài)度,廣泛吸收借鑒中外美學(xué)、文學(xué)、哲學(xué)思想寶庫,打通古今,融匯中西,形成獨(dú)特的生命美學(xué)體系,對中國文論的建設(shè)和美學(xué)的發(fā)展帶來一定啟示。
【關(guān)鍵詞】生命美學(xué);生命本體;情本境界生命論;藝術(shù)與審美
【中圖分類號】B83-069
【文獻(xiàn)標(biāo)識(shí)碼】A
【文章編號】2095-7009(2025)01-0042-07
Rethinking of Pan Zhichang’s Life Aesthetics from Mutual Learning between China and the West
DU Xuan, MENG Yan
(School of Foreign Languages, Huainan Normal University, Huainan 232038, Anhui, China)
Abstract:From the perspective of the integration of Chinese and Western thought, this paper conducts a profound analysis of the sources of the aesthetic system of the “Life-Emotion-Horizon Theory of Aesthetics,” which was constructed by a renowned Chinese professor of aesthetics based on the core spirits of traditional Chinese aesthetics: “l(fā)ife”, “emotion”, and “horizon”. It elaborates on his adoption of an eclectic attitude, broadly absorbing and drawing upon the treasures of Chinese and Western aesthetics, literature, and philosophy, bridging the ancient and the modern, and integrating the East and the West, to form a unique aesthetic system of life. This system brings certain enlightenments to the construction of Chinese literary theory and the development of aesthetics.
Key words:aesthetics of life; life ontology; Life-Emotion-Horizon Theory of Aesthetics; art and aesthetics
中國美學(xué)名家潘知常援引德國文學(xué)巨匠歌德的思想“遺產(chǎn)”:“在德國整個(gè)哲學(xué)中,必須要做的大事還有兩件,一件巨大的、驚人的成就是康德撰寫的大著《純粹理性批判》,但是還沒把一個(gè)圓圈畫完,還差的是更具有重大意義的感覺以及人類知解力的批判的著作,若完成完善這項(xiàng)工作,德國哲學(xué)也就大差不差。(剩余10882字)
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